St. Peter’s Basilica is a Late Renaissance church located within the Vatican City and it has the largest interior of any Christian church in the world. One author wrote: “Only gradually does it dawn upon us – as we watch people draw near to this or that monument, strangely they appear to shrink; they are, of course, dwarfed by the scale of everything in the building. This in its turn overwhelms us.”
Around the inside of the dome is written, in letters 2 metres (6.6 ft) high:
TV ES PETRVS ET SVPER HANC PETRAM AEDIFICABO ECCLESIAM MEAM. TIBI DABO CLAVES REGNI CAELORVM
(“…you are Peter, and on this rock I will build my church. … I will give you the keys of the kingdom of heaven…” Vulgate, Matthew 16:18–19
The American philosopher Ralph Waldo Emerson described St Peter’s as “an ornament of the earth ….the sublime of the beautiful.”
Image by Giovanni Paolo Pannini
Augustus, Emperor of Rome
By now, I’m sure you know that the Romans had more than a few gods back in their day. The Roman Pantheon, brother to that of Ancient Greece, was growing every day as it incorporated the deities and venerated warriors/prophets/legends of conquered and soon-to-be conquered civilizations. However, this still wasn’t enough to slake their intense thirst for more things to pray to. In the days of the Republic (before 27 BCE) Generals and other men of merit would occasionally be raised to the status of god posthumously. A big example of deification like this came in the form of Augustus, the first Emperor of the Roman Empire.
Born Gaius Octavius, he was raised to the adopted son of Julius Caesar upon Caesar’s death, and began his path to glory. He became a Consul of the Roman Senate, (a position of immense influence and power) and received an enormous inheritance from his dead adoptive father. Julius Caesar’s death had thrown the Republic into a state of turmoil the likes of which had not been seen before, and Octavius formed a Triumvirate with the generals Lepidus and Marc Antony to take control of the wide lands of the Romans, and destroy those they saw as rebels. Octavius proved time and again that he was a brilliant tactical, political and financial leader, and brought prosperity to his people. Eventually destroying Marc Antony in a later clash, Octavius soon found himself without Roman enemies to dispatch, named himself Emperor, and turned his attention outward, to expand the territories of the rich empire.
At this point his name was changed, again, to Gaius Julius Caesar Augustus (Augustus meaning “the revered one”), and he initiated the period that would come to be known as the Pax Romana, or “the Roman Peace”—a period of stability and wealth. Augustus, in his time, greatly enlarged the empire’s territories, developed networks of roads, established a standing Roman Army and the Praetorian guard, and basically set every recognizable tradition and protocol that would make the Empire great for centuries to come. Upon his death in 14 CE, he was declared a god by the Roman senate. The people were told to worship him just as they would Jupiter and the established pantheon, and his legacy certainly had a “divine” vibe. Each emperor after would adopt the names Augustus and Caesar, so beloved and renowned had the original Augustus been. The month of August, too, receives its name from the first Emperor; the sixth month of the Roman calendar, Sextilis, was renamed Augustus in his honour. What a guy!