By the Gods!
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Satan
Buckle up, kids–-we’re in for a big one! Satan, the big baddie, is a character that most people throughout the world are at least marginally familiar with. He wears quite a few different hats, however, and his role has changed a great deal over the 2,300-odd years he’s been around.
His first appearance was in the book of Job, where he speaks to the god of the Israelites (Yahweh) about the nature of humanity’s faith. He is named as Satan, which means “the Adversary.” All Satan did was ask the big questions: he observed that those mortals who led rich and happy lives had no problem worshipping God, but how would they feel if they had it all taken away? God saw the point, and picked poor Job, a rich farmin’ man, to prove himself correct. He killed Job’s family, took all of his money, land, and cattle, and covered him with boils. Through it all, Job continued to worship, and God got to whip out the satisfying “told you so!” to Satan.
Satan, you see, was just another divine dude up in heaven with God. Ipso facto, he was an angel. After the Job story, the Hebrews began to see ol’ Satan as an evil force, and eventually the source of all evil. This suggests the influence of Persian thinking: a battle between good and evil, going forever. After all, the Israelites came from Persia before the whole Egypt/Exodus debacle, and it only makes sense that some mythological and cultural diffusion can be seen there. They created a hierarchy of demons for him to control, to oppose God and his angelic hierarchy, and eventually he had his own origin story put together: the tale, as far as ancient Jewish lore is concerned, had Satan rebelling against God and was hurled by an angel (probably Michael, if you’re curious) into the abyss.
Now, the Christians really ran with the Satan-stuff. “The Devil” can be traced back to the Latin diabolus, which is the source of “diabolical,” and became synonymous with Satan back in the day. In the Apocryphal book of John the Evangelist, Jesus describes Satan’s transformation into an handsome fellow with a tail and cloven hoofs. After that, more and more of the world’s wicked side became attributed to Satan.
Dante Alighieri’s The Inferno (a part of his Divine Comedy) had Satan at the innermost ring of hell as a great three-faced beast, half-frozen in ice, eternally devouring Judas Iscariot, Brutus and Cassius (Dante was a 14-th century Italian, and not a fan of the whole Julius Caesar-murder-thing). Note: no fire and brimstone. Milton, who expanded on the rebellion motif, put together Paradise Lost in the 17th century, which told the tale of Satan (aka Lucifer) and his rebellion in heaven. In the poem Satan sets himself up as the defeated rebels’ leader, and founds hell on the platform of poisoning God’s favourite thing: mankind. “Lucifer” translates to the title “Morning Star” or “Light-bearer,” which was how Satan was known before he was cast out of heaven. Back then, he was a powerful angel, according to Christian lore, and was either a Cherubim or Power in the Angelic Hierarchy.
The Nine Worthies
The Nine Worthies are nine figures from history/scripture/mythology who were set up in the Middle Ages as archetypal heroes who personified the ideas of chivalry and virtue. All nine were deemed “Princes,” each being leaders in some form or another. In French, they are Les Neuf Preux, meaning “Nine Valiants,” which gives a more particular idea of the sort of virtue and all-around goodness they were meant to embody. The idea of setting up the Nine Worthies was that the study of each of them would form a good education for aspiring princes regarding their chivalry and radness.
The Worthies were first described in 1312 CE by Jacques de Longuyon in his Voeux du Paon. The idea was that good ol’ fashioned Christian virtue predated the coming of Christ, and was present in Pagan and Jewish societies as well. I bet you’re just dying to know who the Worthies were, huh? I don’t blame you. Let’s get to it. They were divided into a triad of triads, as follows.
Pagans:
Hector, the champion of Troy, who fell honourably to the mighty Achilles.
Alexander the Great, who conquered much of the Mediterranean and Persia, spreading the wisdom of the Greeks, as the medieval scholars saw it.
Julius Caesar, who was the progenitor of Rome’s Empire, that would become the bed of Christendom.
Old Testament Jews:
Joshua, who became the leader of the Israelites after Moses, and led the conquest of the holy land, Canaan.
David, the anointed king and Messiah of the Hebrew people, who slew Goliath and whose line was forever chosen by God (Yahweh) to lead his people.
Judas Maccabeus, who led the revolt against the Seleucid empire, and restored the Jewish faith to the Temple at Jerusalem.
Christians:
King Arthur, who in Christian myth was the idyllic king in pursuit of honour, justice, and the holy grail.
Charlemagne, the King of the Franks who turned his kingdom into an empire that would encompass most of western Europe and be the protector of Catholic Rome for centuries.
Godfrey of Bouillon, a medieval Frankish knight who was a leader of the First Crusade, and became the first ruler of the (short-lived) Christian Kingdom of Jerusalem.
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