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Wadjet

Snakes. Why did it have to be snakes?

In case that wasn’t clear enough, we’re talking about Wadjet, and she was the Egyptian snake goddess of Lower Egypt. Besides being the protector and patron goddess of the entire Nile Delta, Wadjet was the guardian deity of women, childbirth, and kings; indeed, the symbol of Wadjet (known as the uraeus) was the rearing cobra on a bright disc, and was the symbol of the Pharaohs. Wadjet and power were synonymous in Ancient Egypt, which is why on every Egyptian crown and royal ornament back in the day, there was a big ol’ snake jumping out at you; that was Wadjet, telling you to step back, son.

She was the protector of Lower Egypt, (which was the northern region, to make it as confusing as possible for Ancient History students) but after the unification of Upper and Lower Egypt around 3000 BCE, Wadjet’s duties would’ve doubled if she hadn’t partnered up with Nekhbet, the white vulture goddess who held the same role in Upper Egypt. Now double-teaming the task of protecting a united Egypt, Nekhbet and Wadjet settled down together and redefined the kingly symbol of the uraeus, adding a falcon to the snake-crown.

The Going Forth of Wadjet was the goddess’ big festival. It was a feast, and we don’t know too many specifics on it, aside from the fact that it was celebrated on the 25th of December. No, it’s not a coincidence. The 25th was one of those universally celebrated dates, thanks to the Solstice. All over Europe and the Mediterranean the Winter Solstice was seen as a time of celebration. The later adoption of the day as the culmination of the Christian calendar was a power move by the early Church to take some sway away from Mediterranean pagans. Early bishops had some issues with sharing.

Eostre and Easter
The Easter weekend isn’t over yet, folks. Time to get your learnin’ on. Ever wonder where the name “Easter” came from? The Germanic goddess Eostre gets the credit on that one. She was a goddess of fertility and plenty, and the Anglo-Saxons had a month named after her. For all of us on the Gregorian calendar, that’d match up with April. Anglo-Saxon and Northern European festivals for the Easter-month (the “Eostre-monath”) involved eggs and hares, and these came to be attached to Eostre herself.  What with it being a spring festival and all, located on or around the Equinox, themes of birth and fertility were only natural. Hard to beat rabbits when it comes to fertility, I suppose.
Now, how did Eostre get attached to the Christian celebration of the resurrection? Well, the Church was a big fan of re-appropriating pagan holidays. They took Lupercalia and made it a Saint’s celebration day, took the festival of Sol Invictus and made it Christmas; they were pros when it came to this stuff. 
The Catholic Church determined that they would bring the Jewish festival of Passover and the Christian observance of the resurrection together. This was done under the vigil of the Roman Emperor Constantine (the first Christian Emperor), at the first Council of Nicaea. The title of “Easter month” was taken from the pagans, as the Church observed its use in Northern Europe, and sought to both marginalize the pagan celebration and indoctrinate/accommodate new pagan subjects. 
And there you have it. Sorry, Eostre, but they took your month. Somehow the rabbits and eggs stuck around, though.

Eostre and Easter

The Easter weekend isn’t over yet, folks. Time to get your learnin’ on. Ever wonder where the name “Easter” came from? The Germanic goddess Eostre gets the credit on that one. She was a goddess of fertility and plenty, and the Anglo-Saxons had a month named after her. For all of us on the Gregorian calendar, that’d match up with April. Anglo-Saxon and Northern European festivals for the Easter-month (the “Eostre-monath”) involved eggs and hares, and these came to be attached to Eostre herself.  What with it being a spring festival and all, located on or around the Equinox, themes of birth and fertility were only natural. Hard to beat rabbits when it comes to fertility, I suppose.

Now, how did Eostre get attached to the Christian celebration of the resurrection? Well, the Church was a big fan of re-appropriating pagan holidays. They took Lupercalia and made it a Saint’s celebration day, took the festival of Sol Invictus and made it Christmas; they were pros when it came to this stuff. 

The Catholic Church determined that they would bring the Jewish festival of Passover and the Christian observance of the resurrection together. This was done under the vigil of the Roman Emperor Constantine (the first Christian Emperor), at the first Council of Nicaea. The title of “Easter month” was taken from the pagans, as the Church observed its use in Northern Europe, and sought to both marginalize the pagan celebration and indoctrinate/accommodate new pagan subjects. 

And there you have it. Sorry, Eostre, but they took your month. Somehow the rabbits and eggs stuck around, though.

Happy Tolkien Day!

Greetings BtG Nation! And a Happy Tolkien Day to you! March 25th marks the day that, in J.R.R. Tolkien’s great work, The Lord of the Rings, Sauron was finally defeated. You’ve all seen the movies, many of you have read the books, I won’t go into the nitty-gritty of how it went down.

I’m posting here because the works of Tolkien were a huge influence on me through my early teenage years, and still are today. The secondary creation of this man was nothing if not astounding in its immensity, complexity, and authenticity. In his Silmarillion, the precursor saga to the Lord of the Rings books, he develops his own unique creation myth and pantheon that seems as legit as any legend from Antiquity or poem from an 11th century Skald.

His world was a mix of Greek and Norse influence, with a Christian worldview placed atop— though none of it was intended to be allegorical (he often professed his distaste of allegory).

To veer back toward the point: if not for Tolkien’s profound vision and brilliant writing, I wouldn’t have experienced an incredible world of literature and myth, and so on March 25th I celebrate this great man and what he brought to the worlds of Literature, Fiction and Fantasy.

Here’s to you, Professor.

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