By the Gods!

Enoch and the Watchers: Part Two

(Part One Here)

Even though the Watchers, with their angelic know-how, taught their human charges a great deal–-they showed them how to make weapons, cosmetics, mirrors, and to use sorcery—God couldn’t abide the existence of the Nephilim, fruit of those who’d betrayed his trust and fled from his service. Semyaza, the leader of the Watchers, earned a great deal of God’s wrath by being the principal tutor of humanity in ways that were beyond them at the time, and by inciting the Watchers to rebel in the first place.

God decided that the Watchers and the Nephilim had to be taken care of. With his buddy, Enoch, acting as chief administrator, he organized a worldwide flood, that would end all life on Earth, thus washing clean the perceived stain of the Nephilim with the rest of humanity. This was put into effect in the time of Noah, the great-grandson of Enoch, and from there the familiar deluge story of Genesis would kick in.

It’s a sad story, in a lot of ways. The great crime of the Watchers was caring too deeply for the humans, those they were charged to care for. The book sets the familiar tone of raising the idea of humanity, with all its faults, as the greatest gift that heaven could bestow; even the immortal, ancient, powerful angels envied the lives of humans, and for that envy, their children were washed away, and the Watchers themselves were bound in the valleys of the earth, to wait there until Judgment Day.

Enoch and the Watchers: Part One

Christian/Jewish scripture rarely maintains a consensus, and when it comes to angels, everything’s up in the air. When we talk about the Watchers, we’re delving deep into Christian and Jewish apocrypha— specifically, the Book of Enoch. The writings attributed to Enoch were seen as real scripture by many Christian authorities writing in the first and second centuries CE, and may have been similarly important to Jewish groups about this time. However, the Book of Enoch was removed from canon in the years to come, except for in the Ethiopian Christian Church, where it remained a fundamental part of scripture. 

Now, Enoch was the great-grandfather of Noah, and was elected by God as his all-around favourite guy, and was essentially named “greatest dude on the planet.” He was plucked from the mortal world, and raised to the level of Metatron: in some canon, he is seen as the voice of god, and was “promoted” to angelhood. He was also seen as the inventor of reading and writing, and was in charge of doing all of the big guy’s dirty work on Earth— like dealing with those pesky rebel Watchers.

The Watchers, y’see, were a group of angels who had been charged with watching over humanity. They just watched a little too closely, if you catch my meaning; they became deeply enamoured with the lives of men, and with the lovely wiggle ‘n shake of human women. They gave up their duties, descended down to Earth, and began to procreate with undoubtedly surprised people. The result of this interesting and as yet unseen union were the Nephilim— in the book of Genesis, they were described as “warriors of renown,” which you’d expect from Angelic stock. In the Book of Enoch, however, they were giants that would bring ruin on the world, and were the cause of everything bad. 

Satan

Buckle up, kids–-we’re in for a big one! Satan, the big baddie, is a character that most people throughout the world are at least marginally familiar with. He wears quite a few different hats, however, and his role has changed a great deal over the 2,300-odd years he’s been around. 

His first appearance was in the book of Job, where he speaks to the god of the Israelites (Yahweh) about the nature of humanity’s faith. He is named as Satan, which means “the Adversary.” All Satan did was ask the big questions: he observed that those mortals who led rich and happy lives had no problem worshipping God, but how would they feel if they had it all taken away? God saw the point, and picked poor Job, a rich farmin’ man, to prove himself correct. He killed Job’s family, took all of his money, land, and cattle, and covered him with boils. Through it all, Job continued to worship, and God got to whip out the satisfying “told you so!” to Satan. 

Satan, you see, was just another divine dude up in heaven with God. Ipso facto, he was an angel. After the Job story, the Hebrews began to see ol’ Satan as an evil force, and eventually the source of all evil. This suggests the influence of Persian thinking: a battle between good and evil, going forever. After all, the Israelites came from Persia before the whole Egypt/Exodus debacle, and it only makes sense that some mythological and cultural diffusion can be seen there. They created a hierarchy of demons for him to control, to oppose God and his angelic hierarchy, and eventually he had his own origin story put together: the tale, as far as ancient Jewish lore is concerned, had Satan rebelling against God and was hurled by an angel (probably Michael, if you’re curious) into the abyss. 

Now, the Christians really ran with the Satan-stuff. “The Devil” can be traced back to the Latin diabolus, which is the source of “diabolical,” and became synonymous with Satan back in the day. In the Apocryphal book of John the Evangelist, Jesus describes Satan’s transformation into an handsome fellow with a tail and cloven hoofs. After that, more and more of the world’s wicked side became attributed to Satan.

Dante Alighieri’s The Inferno (a part of his Divine Comedy) had Satan at the innermost ring of hell as a great three-faced beast, half-frozen in ice, eternally devouring Judas Iscariot, Brutus and Cassius (Dante was a 14-th century Italian, and not a fan of the whole Julius Caesar-murder-thing). Note: no fire and brimstone. Milton, who expanded on the rebellion motif, put together Paradise Lost in the 17th century, which told the tale of Satan (aka Lucifer) and his rebellion in heaven. In the poem Satan sets himself up as the defeated rebels’ leader, and founds hell on the platform of  poisoning God’s favourite thing: mankind. “Lucifer” translates to the title “Morning Star” or “Light-bearer,” which was how Satan was known before he was cast out of heaven. Back then, he was a powerful angel, according to Christian lore, and was either a Cherubim or Power in the Angelic Hierarchy.